I have in recent years been receiving vast quantities of jokes but hearing fewer of them: The Internet, which has become as common a vehicle for purveying jokes as bland fish is for purveying sauce, may be slowly killing the oral transmission of humor. Granted, this is not a problem up there in significance with world-wide terrorism and global warming, but for those of us with a taste for good jokes it represents a genuinely sad subtraction from the richness of everyday life.
Old-fashioned joke-telling, done face to face, is a species of performance art, in which intonation, timing and often the use of foreign accents are decisive. You can’t do a parrot with a Yiddish accent joke via email. Nor can you gage the response of your audience and know when to speed up or slow down the pace of a longish joke. http://louis3j3sheehan3.blogspot.com
Jokes on the Internet too easily achieve overkill, so that one is sent 11 jokes about proctologists in a swoop when just one proctological joke every third decade will do nicely, thank you.
Jim Holt, who takes in so much about the history and philosophy of joke-telling in his concise and amiable conspectus of the subject, “Stop Me If You’ve Heard This,” does not mention the effect of the Internet on joke-telling, but that’s about his only omission. He recounts the careers of the odd men through history who have taken upon themselves the job of collecting and classifying jokes. He discusses why we laugh at what we do. He sets out competing theories about the motivation behind joke-telling: the superiority theory, rooted in mockery and derision; the incongruity theory, in which whimsicality disrupts logic; and the relief theory, holding jokes to be a way of breaking down inhibitions. Freud thought most jokes were acts of aggression. Some are, but many more aren’t. Most people who tell jokes do so in the hope that they will bring their recipients pleasure, a brief escape from the tediousness of the day.
“It is an oft-registered complaint that philosophers do not devote enough attention to laughter,” Mr. Holt notes. http://louis3j3sheehan3.blogspot.com
This is not a complaint you will hear registered chez Epstein. The most famous philosophic treatise on the subject is Henri Bergson’s “On Laughter,” which is two stages beyond dull and three beyond helpful. As a younger man, I used occasionally to use M. Bergson’s lucubrations on laughter as an aid to increased amorous endurance but could never think of any other profitable purpose for it. As Max Beerbohm wrote, anyone attempting “to determine from what inner sources mankind derives the greatest pleasure in life would agree with me that only the emotion of love takes higher rank than that of laughter.”
Laughter is not a gift given evenly to everyone, and some people have been able to dispense with it nearly altogether. Among famous non-laughers, Mr. Holt cites Isaac Newton, Jonathan Swift (though the cause of laughter in others), Josef Stalin, William Gladstone, Ruth Bader Ginsburg and Margaret Thatcher. I don’t know if this fair to Ms. Thatcher and Justice Ginsberg — though, true enough, one does not easily imagine approaching either woman by saying: “I wonder if you’ve heard the one about the two nuns, the Rumanian barber and the Pekinese?”
A book about jokes is made or broken by the quality of jokes its author uses by way of illustration. “Stop Me If You’ve Heard This” passes this test — it contains many delightful jokes, even if connoisseurs are likely to have heard several of them before. One I hadn’t heard is about the cabdriver who takes a man from Manhattan to the Palmer House Hotel in Chicago, with the route described in intricate detail; as the man emerges from the cab in front of the hotel in Chicago, two women get in and one of them gives the cab driver an address on Flatbush Avenue, to which the cabbie replies: “Uh-uh, lady, I don’t go to Brooklyn.”
I did not fall from my couch at this joke but chortled agreeably. (”No printed page, alas,” Beerbohm writes, “can thrill us to extremities of laughter.”) Mr. Holt’s taste in jokes runs to the subtle, not the raucous. None of his book’s jokes caused what Mel Brooks has referred to as “dangerous laughter,” by which he meant laughter so intense that it might just end in heart attack. Some jokes — often, I regret to report, coarse and adolescent ones — have caused dangerous laughter in me: “Tonto, you idiot, I said posse!” is the punch line of one. Other jokes earn not a shock but a sweet nod of recognition: “Oy, was I thoisty!” is the punch line of a joke in this line.
This last example is a reminder that, just as there is dangerous laughter, so there are there dangerous jokes. Ethnic lines, for example, are usually crossed only at the joke teller’s peril. Mr. Holt, owing to a deficiency of personal ethnicity that is beyond his control, includes only a small number of Jewish jokes. He does provide a few American Jewish Princess jokes that could get him a stern letter from the women’s division of the Anti-Defamation League. http://louis8j8sheehan8.blogspot.com
The comedian Sarah Silverman, hiding behind the mask of a faux naïve Jewish American Princess, specializes in telling dangerous jokes — about black teenage pregnancy, the Holocaust, the crucifixion — and has lived not only to go on telling them but to collect handsome fees for doing so.
Bordering on the dangerous are nationality jokes, those mini-sociologies of customs and mores. An example of the genre is: What is an Irish homosexual? To which the answer is: “A man who prefers women over whiskey.” One of the best such jokes, if not the gentlest, asks what the difference is between a Hungarian and a Rumanian. Each, of course, will sell you his grandmother, but the Rumanian won’t deliver.
Jokes often serve as political commentary. All that is left of decades of murder and misery in the Soviet Union are a small number of jokes about the envy, anti-Semitism and inefficiency in the Russia of commissars and comrades. An example is the joke about the Soviet citizen who buys an ill-designed gray car with no extras and, when told that the wait for delivery is 10 years, asks whether the dealer could deliver the car in the afternoon 10 years hence — because he has the plumber is coming that morning.
Well-told jokes are works of art, as Mr. Holt rightly suggests, most of them by anonymous authors. They are short stories in miniature, with subjects and themes, often an epiphany, and occasionally a useful moral. They can be charming, offensive or sweet, and sometimes comforting in the face the world’s abundant injustices. And funny — did I neglect to mention funny?
People often compare dating to interviewing for a job. In the Orthodox Jewish world, this notion is taken almost literally.
Upon returning from post-high-school studies in Israel, young Orthodox women (such as myself) meet with recruiters, commonly known as shadchanim (matchmakers). After determining whether the young woman wishes to marry a “learner” (a man studying full time in yeshiva), an “earner” (a professional) or a combination of the two, the shadchan collects the prospective bride’s “shidduch résumé,” detailing everything from education and career plans to dress size, height, parents’ occupations and synagogue memberships. http://louis8j8sheehan8.blogspot.com
The shadchan then approaches a suitable single man or, most likely, his parents — who add the woman to their son’s typically lengthy “list.”
Before agreeing to a noncommittal first date, the man’s parents begin a thorough background check that puts government security clearance to shame. Phoning references isn’t enough — of course they’ll say good things — so they cold-call other acquaintances of the potential bride, from camp counselors to college roommates. The questions they ask often border on the superficial: “Does she own a Netflix account?”; “Does she wear open-toed shoes?” (The correct response may vary depending on how Orthodox a woman the man is looking for.)
Just as the economy is headed to recession, the shidduch system is in crisis mode. http://louis8j8sheehan8.blogspot.com
Or so the rabbis moan, noting the surplus of women eager to marry and the corresponding shortfall in the quality and quantity of available Jewish men. It’s not that there are more Orthodox women than men out there; experts instead attribute the shortage to the broader sociological trend of postponing marriage, which works to the disadvantage of women looking for spouses their own age or just a few years older. Men who are 30 will date women as young as 18 and may turn their noses up at dating any woman past the age of 25. The 20% or 30% of women who don’t get hitched right away begin to worry they’ll be left out in the cold for good.
Sensing this shift of power, mothers of sons who remain in the matchmaking system increase their demands: Any prospective daughter-in-law must be a size two, or a “learner” son must be supported indefinitely by the girl’s parents. For men, “it’s a buyer’s market,” says Michael Salamon, a psychologist and author of “The Shidduch Crisis: Causes and Cures” (2008). “And the pressures of dating are creating all kinds of social problems, such as eating disorders and anxiety disorders. It’s frightening.”
I used to shrug off this talk. Genocide in Darfur is a crisis; being single at 23 is not. But the communal pressure is hard to ignore. Orthodox Judaism, like most traditional faiths, is geared to families; singles lack a definitive role.
Then there’s what social worker Shaya Ostrov calls the “popcorn effect.” During the first two to three years following high-school graduation, 70% to 80% of Orthodox women get married; weddings then peter off. “The system works for a very limited period of time,” says Mr. Ostrov, the author of “The Inner Circle: Seven Gates to Marriage.” Friends of mine compare dating to musical chairs; nobody wants to end up an “old maid,” and so they get engaged, hoping doubts will prove unfounded. “Young women,” notes Sylvia Barack Fishman, professor of contemporary Jewish life at Brandeis University, “are often made to feel that they are damaged goods if they have not married — and married well — by their early 20s.”
Part of the problem is the increased number of “serial daters” who, as Ms. Fishman says, are “shopping for perfection.” When Mr. Ostrov runs workshops, he asks male participants in their early 30s how many girls they have dated. “One hundred seventy-five is not an unusual number,” he says. “Dating” in these cases usually ends after just one or two meetings with each girl.
Many men admit that their refusal to commit themselves to a woman stems from fear of making a mistake. The only thing worse than being an “older single” male, it seems, is being a 25-year-old divorcé with two children. It is women, though, who are usually more stigmatized by a split. Indeed, one big problem in the Orthodox community is the “Post-Shidduch Crisis.”
“We’re seeing more and more recently married, young Orthodox Jews getting divorced,” says Mr. Salamon, who estimates that the divorce rate among the Orthodox has risen to an alarming 30% in the past five to 10 years. (Hard data are difficult to come by, Mr. Salamon says, because the Orthodox shun research studies for fear of harming their own or their children’s shidduchim.)
The core of the problem is that young marrieds don’t know how to accommodate each other, says Mr. Salamon. And singles need to start asking the right questions. “Family history has nothing to do with whether you’ll make a good husband or wife,” he says. The rigid, interview-style questioning is only wreaking havoc: “They’re looking for some sort of guarantee. But who can guarantee happiness?” http://louis8j8sheehan8.blogspot.com
At first, some neighbors thought the wooden boxes tucked into the bushes behind Omid Ghayebi’s house were rabbit hutches.
That was just fine with Mr. Ghayebi, a fledgling beekeeper who didn’t intend to advertise the pastime he took up in 2006. “I didn’t want anyone getting all worked up,” he says.
As honeybees mysteriously abandon commercial hives, nature lovers around America are trying to replenish the bee population with backyard hives, stirring up trouble with their neighbors. WSJ’s Rob Tomsho reports.
In a neighborhood of closely built homes and tiny backyards, the 31-year-old engineer’s hobby didn’t stay a secret. Soon, he was caught up in a far-reaching debate over where beekeepers are meant to be and not to be.
Honeybees add an estimated $15 billion annually to the value of the nation’s agricultural production. Every year hundreds of thousands of colonies are trucked around the country to pollinate everything from apples to almonds.
But these are tumultuous times in beekeeping. Rural areas that once served as home base have been gobbled up by development. For the past two years, a mysterious syndrome dubbed “colony collapse disorder” has led honeybees to abandon commercial hives in droves. The U.S. Department of Agriculture said that beekeepers lost about 35% of their managed hives in 2007, up from 31% in 2006. Scientists still don’t know the cause of CCD but suspect it may be due to some combination of factors, including pathogens, parasites and pesticides.
As experts work to solve that mystery, more nature lovers have taken up backyard beekeeping in hopes of bolstering the ranks of European bees, the breed used commercially to make honey and pollinate crops. http://louis0j0sheehan0esquire.blogspot.com
Bee Culture magazine estimates the number of beekeeping hobbyists has risen by about 10% to 100,000 in the past year or so.
The boom hasn’t been without mishaps. Last month , a number of residents of Marblehead, Mass., were stung by bees that swarmed out of a hobbyist’s hive as it was being moved from a backyard to a farm.
Fears of raging bees and bumbling hobbyists have helped prompt dozens of communities to put the clamps on beekeeping. The city of Rancho Mirage, Calif., bans it outright and Garden City, Mich., now requires beekeepers to live on at least a quarter acre. Bill Lewis, president of the Los Angeles County Beekeepers Association, says restrictions throughout the L.A. region have become so tight that some beekeepers have gone underground. “Many actually keep bees in the cities and just don’t tell,” he says.
Omid Ghayebi (pronounced: oh-MEED goy-e-BEE) isn’t the first to raise bees in South Portland, a coastal community of 24,000. Fred Hale, reputed to be the world’s oldest man at the time of his 2004 death at age 113, was a well-known local beekeeper who sometimes attributed his longevity to a daily dose of honey. http://louis0j0sheehan0esquire.blogspot.com
But through the years, the city has also struggled with its agricultural roots. Although its shopping mall is built on the site of a former pig farm, the city bans all farm animals from residential neighborhoods. Or at least it did until last year when a 10-year-old gained overwhelming public support for her successful campaign to win the right to raise chickens.
Mr. Ghayebi didn’t think his buzzing pets would get the same reception. After determining that South Portland had no ordinance that mentioned beekeeping, in the spring of 2006 he put two hives with about 24,000 bees in his backyard without telling a soul.
“I was kind of trying to live a quiet life with the bees,” says Mr. Ghayebi, who has been enthralled with them since childhood, when his parents kept hives on their farm in Iran.
A wiry man with a ready smile, Mr. Ghayebi and others like him strictly breed bees as a hobby. They think doing so is good for the insects, but most don’t have the resources to travel around the country pollinating crops. When farmers hire beekeepers for pollination purposes, they typically “rent” hundreds or thousands of hives.
In the spring of 2007, Mr. Ghayebi’s bees began familiarizing themselves with a neighbor’s backyard. One day, a half dozen of them landed and began drinking rainwater from the track of Mark Tinkham’s sliding glass door. After they flew away, other bees took their places. No one was stung, and for a time, the Tinkham family got a kick out of the little flying parades. But soon there were bees in the puddles, bees in the birdbath and bees in the kiddie pool.
Mr. Tinkham couldn’t figure it out until one day, from his deck, he noticed Mr. Ghayebi in his own backyard wearing a net-covered beekeepers’ helmet. “I said, ‘You got to be kidding me,’” recalls Mr. Tinkham, who contacted City Hall.
Pat Doucette, the city’s code-enforcement officer, told Mr. Ghayebi that his beekeeping amounted to farming in a residential area and asked him to move the hives. He said she had no legal basis to make such a request. Ms. Doucette recalls that she “tried to get some kind of compromise, but there wasn’t any.”
While the bees were dormant last winter, Ms. Doucette reviewed other cities’ beekeeping ordinances and began drafting one for South Portland. http://louis0j0sheehan0esquire.blogspot.com
The proposal that evolved called for $25 annual registration permits, hive limits based on acreage and tall barriers to dissuade bees from flying into neighbors’ yards. Violators could be fined up to $1,000 a day.
Mr. Ghayebi sought backup from the Maine State Beekeepers Association, which had gone to bat for a similarly besieged beekeeper in a neighboring town a year earlier. Erin Forbes, the group’s newsletter editor, says most of its 300 members are still so leery of attention that she advises them to paint their hives to look like compost bins.
When the city council debated the bee ordinance in public hearings, Mr. Ghayebi was usually joined by at least a half-dozen beekeeping brethren. City officials say few local residents spoke up in favor of the ordinance.
In March, Ms. Forbes drafted a letter to city officials and posted it on BeeSource.com, a beekeeping Web site. She said the proposed ordinance “sends a message to potential beekeepers and the public that beekeeping is something to be feared and regulated.”
Beekeepers from around New England and beyond took up the cause. “Make South Portland a city that can say ‘We are Honey Bee Friendly’ and ‘We Support Pollination,’” wrote one Massachusetts beekeeper. City officials “were inundated with emails” against the ordinance, recalls Ms. Doucette. http://louis0j0sheehan0esquire.blogspot.com
Even so, on May 19, the City Council adopted the ordinance by a vote of 5-to-2. Not that they’ve used it so far.
These days, there is only one registered beekeeper in South Portland and it is not Mr. Ghayebi. By the time the ordinance finally passed, he’d mended fences with his neighbor and moved his hives to a friend’s farm in a rural area outside of town.
The half-hour drive has become a chore and, after all the aggravation, Mr. Ghayebi says he has grown tired of the taste of his own honey. But the beekeeper says he is still committed to his hives. “I’m not going to take up golfing instead,” he vows. “We need more bees.” http://louis5j5sheehan.blogspot.com